By Phyllis Ntantala
"Like Trotsky, i didn't depart domestic with the proverbial one-and-six in my pocket. I come from a relatives of landed gentry . . . [and] may have selected the trail of convenience and defense, for even in apartheid South Africa, there's nonetheless that course if you happen to will collaborate. yet I selected the trail of fight and uncertainty."--from the PrefaceBorn into the small social elite of black South Africa, Phyllis Ntantala didn't face the grinding poverty so wide-spread to different South African blacks. as an alternative, her fight was once that of an inventive, articulate lady looking success and justice in a land that attempted to disclaim her both.The widow of Xhosa author and historian A.C. Jordan and mom of African nationwide Congress chief Z. Pallo Jordan, she and her relatives skilled a interval of super switch in South Africa and in addition within the usa, the place they moved throughout the Nineteen Sixties. She discovers similarities within the nations, together with the confidence of power.Anchored in historical past and tradition, A Life's Mosaic sharply finds the realm and the folk of South Africa. because the tale of a political exile, it represents the dislocations that experience triggered common soreness within the moment half the 20th century. Phyllis Ntantala discusses the cruelty of racism, the cynicism of political recommendations, and the hopes of these who reside in either a global of exile and an international of goals.
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Additional info for A Life's Mosaic: The Autobiography of Phyllis Ntantala (Perspectives on Southern Africa, No 49)
Excited, they would run back to report to Tata that so-and-so were in the cattle-fold. Tata would then go out to meet them, exchange greetings and then walk to the sheep-fold, pick a harmel and ask the herd-boys to take it to the abaKhwetha, who would drive it to their settlement. Our herd-boys never slept at home on such days, but at the school. In fact, the initiation school became a meeting-place for boys of the village, boys aged ten to sixteen. Here in the school there was always plenty of food – meat, milk, cooked food.
My favourites were 'The Roll Call' in Somhlophe's Standard 4 reader and 'The Soldier's Reprieve' in the same book. ' as the President did. ' 'My brother, Sir. ' Then the President: 'Oh yes! I remember. ' To this very day I am very sentimental when I hear the chorus 'Good Morrow to My Lady Fair', for I sang it with Mama and Somhlophe, before I went to school. I can still remember Somhlophe's beautiful soprano: Wake, my Lady Fair, Good morrow, good morrow, ― 23 ― Awake, my Lady Fair. and Mama's contralto: Lady Fair, awake, awake; Wake, my Lady Fair, Lady Fair; Good morrow, good morrow, Awake, awake, my Lady Fair.
It was in our church that weddings were performed, usually on Tuesdays. On these days, classes would be suspended for the morning and we would all assemble in the church at the back, with the two wedding parties, the groom's and the bride's, in front, one on each side. At the back we had a good view of the groom and the bride as they walked in and out of the church. How beautiful they looked, those brides, with head and eyes down, walking in on the arm of a father, brother or uncle. Then, half-way, the groom would come down to take his bride to the altar.